A political-philosophical approach to the historical-legal relationship between colonialism and international law as a means of analysing the legal exclusion of indigenous peoples and the despotic state, in West Papua.
Priorities, inclusions and exclusions: Non-elite twentieth-century clothing in museum dress collections
Autoethnographic exploration of resistance to anti-gay legislation in 80s/90s Brighton.
Reconceptualizing the dispositif for genealogical approaches to biopolitics: on dispensability and interdependency
Operation Bogeyman: The Folk Horror Landscape of 1970's Northern Ireland
Transforming through Cinema: An Interdisciplinary Approach to Reading Amy Greenfield’s Pioneering Films
The Biopoiltics of Right-Wing Populism: The People, The Population and Racializing Assemblages
On Our Own Behalf: Theory, Strategy, and Practice within the Disabled People’s Movement in Britain
The Weaponization of Beauty: British female film stars and the struggle for women’s agency 1938-1948
Stories Rising to the Surface: Engagement with the Apna Heritage Archive and Punjabi Workers Collection
Supporting Belarusian women to share experiences of gender-based violence and patriarchy using poetry: an autoethnographic approach
Cultures of Hand-knitting in North India: Provenance, Domesticity and Gendered Learning, c.1850-1980
Decolonisation guidance and its impact on museum learning practice
Where are all the Lesbians? In search of Lesbian Lives in Museums.
Healing women: Early modern women as healers in their own texts, practices and representations
Art, resistance, and healing: on the potentials of using the Creative Change Laboratory (CCoLAB) among queer youth in Brighton
The polyglot writer: what multilingual texts reveal about writers’ emotional attachment to the languages they speak
Towards an ecofeminist ecriture feminine : poetic responses to climate grief under patriarchal and anthropocentric hegemony
Duplicates, Dispersal and Disposal in Museums
Vectors: feminist speculations on technologies of subjecthood, objectification and gender in futuristic sex work
#Neuroqueer: emerging neurodivergent and queer digital cultures
The Violence of Vision: Wild Plakken and the Crisis of Dutch Political Identity, 1977–1996
How do exhibitions of colonialism in museums mediate historical trauma?
Forgotten Trailblazers: A Historical Case Study of African American Women’s Study Abroad in Europe, 1859-1935
Collection to Source: Cosmology and Ethnobotanical belongings of the Northwest Amazon
Towards a ‘Theory of Taking’: Whiteness and Collectors of Ethnographic Objects in 19th Century North America
Death-style: An essay film investigation of 1980s images of gay male depravity through the lens of ‘queer negativity’
Re-storying the city: applying urban perspectives to eco-storytelling
Developing the disappearing art of Lefkaritika into a community pedagogy, in order to witness the silences in marginalised women’s lives
Dispossessing Bodies: Resisting the Violence of Property
Resourcing Gypsy, Romany, Traveller trans youth in the UK: An exploration of intersectionality using heritage as a vehicle for empowerment
Themes and Narrative Patterns in Conflict-Related Intrafamilial Storytelling in Northern Ireland: An Oral History of the Ceasefire Generation
Colonial Rhizomes: Knowledge production of southern Africa through archives and displays in museums
Representations of Muslim Masculinities in Contemporary British and American Diaspora Novels
Queer Theory’s Green and Grey: thinking queer absence through the nonsexual rural
Narrative navigatio of former nuns: Exploring stories of transgression, reflexivity and transcendence through life history
The Shaheen Bagh Protests (15 December 2019 - 24 March 2020): Coloniality, Epistemic Resistance, and Decoloniality in Present-day BJP-led India
Project: Overcoming the 'motherhood penalty': improving women's access to work in the UK
Knowing ourselves as embodied beings: Trans-forming Heidegger, Irigaray against Derrida
Designing for Dignity, Ownership and Representation: new approaches to the inclusivity of the homeless community.