4th International Critical Studies Research Group: Practice of Invisibility
25th Jun 2015 9:30am - 26th Jun 2015 5:00pm
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When politics, arts, history, ethics or philosophy are judged by their ability to disrupt what is visible and sayable, is there a danger that the potential political efficacy in remaining hidden is ignored and the possibility of intervention/action for the already unseen is inhibited? How do artistic practices reflect and engage in strategic invisibility? What are the artistic and political intersections of acting invisible? What kinds of visibility are afforded to whom? How can research approach invisibility without eliminating the invisibility it purports to study? Can there be a methodology of working around (in)visibility and if so what claims can it make to validity? What is the difference between choosing to perform a strategic invisibility and the (mis)performance of an imposed visibility? In what ways do we labour in visible resistance and invisible complicity?
We welcome proposals from a broad range of disciplines, for both research papers and non-conventional forms of presentation related to the conference theme. These might include performative papers, performances, workshops, and screenings. We also encourage transdiciplinary and interdisciplinary contributions.
The topics might concern, but are not limited to, the following:
Aesthetics, art and performance
The politics of the mask and ‘masking up’
Contemporary performance practices and negotiations of space through 'blending in'
Politics, public policy, public services and whistleblowing
Democracy and/as visibility
Surveillance, policing and erasure of protests
Media, war and conflict, (in)visibility of bodies
Anonymity, pseudonyms, identity, non-identity, impact of technology on the self
Ghosts, witchcraft, affect, death, mourning, otherness, the incomprehensible/unintelligible
Gender, race, oppression and (in)equality
Visible and invisible history, ‘hidden transcripts’ and the history from below
(In)visibility in research and academia, para-academia and open access publishing
Proposals should be no more than 300 words and, if relevant, can include links to online videos giving an indication of your performance practice. The deadline for proposals is the 20th April 2015. You can submit online at this link here.
Keynote Speakers: Martin E. Jay, Professor of History at the University of California, Berkeley Martin E. Jay is the Sidney Hellman Ehrman Professor of History at the University of California, Berkeley. His work spans numerous fields, including European intellectual history, critical theory, and visual culture. He has published books on a wide range of topics, including Adorno (1984), Downcast Eyes: The Denigration of Vision in Twentieth-Century French Thought (1993), and, most recently, Essays from the Edge: Parerga and Paralipomena (2011).
Michael O’Rourke Faculty of Gender Studies, Institute of Social Sciences and Humanities, Skopje, Macedonia
Michael O’Rourke is a visiting lecturer in the Faculty of Gender Studies, Institute of Social Sciences and Humanities, Skopje, Macedonia, he works mostly at the intersections between queer theory and continental philosophy. He is the author of Queer Insists (2014), Queering Speculative Realism (forthcoming), Rogue Theory (forthcoming) and co-author of The Pervert’s Guide to Reading (forthcoming). He has published extensively in the areas of Queer Theory, Deconstruction, Speculative Realism, Object Oriented Ontology, Psychoanalysis, Gender and Sexuality Studies and Feminist Theory.
Registration Now Open
For further information please email A.Rajala@brighton.ac.uk or email@example.com
About the Critical Studies Research Group
The CSRG was founded in 2011 by postgraduate students at the School of Humanities, University of Brighton, with the aim of providing a stimulating forum for the discussion and exploration of critical ideas and practices in light of the socio-political challenges we face today. The CSRG shares a strong commitment to interdisciplinarity: our current research interests range from a concern with continental philosophy and re-conceptualisations of materialism, via environmental and medical ethics, to memory studies and cultural history. The challenges that interdisciplinarity might pose are counteracted by our shared interest in the role and scope of critical thought and practice within contemporary capitalism.